grace that we have received, if we do not labour to attaine the highest degree thereof, but rest contented with the benefit that we have received, and never look for any more of that kinde.
4. Because we cannot keepe that which we have received, if we doe not labour to increase it; for as the vitall heat doth alwayes either increase or decrease, and he that goes up a sandy-hill, must still labour to get up, or else he will slide downe; so it is in a Christian life.
5. Because we should do that unto God, which we would have God doe unto us; for we would have God alwayes adde unto those benefits and blessings which he bestoweth upon us; we therefore should likewise adde unto those duties which we performe unto him.
Use 1. This may serve to condemne those, that rest satisfied with that which they have, and never seeke farther, and much more those, that by diminishing and losing, waste and consume that which they had, Apoc. 2.4. This may be explained by the parable of the talents. 2. To exhort us, to exercise a holy kinde of covetousnesse in these spirituall things; for as covetous men joyne house to house, field to field, Isay 5.8. so should we also joyne faith to faith, obedience to obedience, charity to charity. Doct. 3. We must use our endeavours about these spirituall things with all diligence.
Now by all diligence is meant, 1. The greatest heedfulnesse of the minde. 2. The greatest earnestnesse of the will. 3. The greatest care, that is intimated by that phrase, whereby wee are commanded, to seeke the kingdome of God and the righteousnesse thereof. For when Christ had told them, Matth. 6.31. that they should not be carefull what they should eat, or what they should drink, he explaines this care, verse 32, 33. by the phrase of seeking. 4. A diligence in the use of the meanes, whereby we may come to attaine that which we desire. And the reasons why we should use this diligence about spirituall things, are,
Reason 1. The dignity and excellency of these things a-above all earthly things, which worldly men are so busie about.
2. The difficulty, for in their nature they are above our
