removing the contrary or Apostasie, which is most opposite to the assurance of our election and calling; and is alike opposite also to the exercise of vertue and good workes, which is shewed in these words: If ye do these things, ye shall never fall: wherein is such a reason contained, if ye shall never fall, then ye will have your calling sure. The second argument is taken from the felicity adjoyned, which is set forth by the proper cause thereof, that is, by the abundant entrance into the everlasting kingdome of Christ. And this argument strengthens both the conclusion and also the foregoing argument, after this manner: If ye have abundant entrance into the everlasting kingdome of Christ, then ye shall never fall, but hold your calling sure; But if ye labour to be vertuous and to do good workes, ye shall have abundant entrance into the everlasting kingdome of Christ: therefore if ye labour to be vertuous and to do good workes, ye shall never fall, but have your calling sure. But before we consider the conclusion it selfe which the Apostle layes downe, there comes the manner to be observed, how he doth propound it, that so it may worke the deeper. Now the manner is shewed in that title which he gives unto the faithfull, when he cals them brethren, which is not only a title of good will, but of some speciall and singular love, such as useth to be betwixt these men that are most neerly joyned together. Obser. Here we may observe in generall, That our exhortations must be seasoned with love and goodwill; but more especially it affords us this Observation, That there is not a more brotherly office, then to stirre up and bring those that we love, to labour and endeavour to lead a Christian life.
Reason 1. Because by this meanes they are delivered from the greatest evils, Iames 5.20.
2. Because they are made partakers of the greatest good, as it appeares in the text.
Use 1. This may serve to admonish us, to take in good part such exhortations and admonitions that are given us, whether they be in publick or in private.
2. To exhort us, to season our exhortations and admonitions after this manner, and so to be more frequent in these duties. For oftentimes he that neglects these duties, shewes that he doth hate his brother and is his enemy; they being
