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- hood of Christ; and by the third thing which is added, Mat. 17.5. is signified his Propheticall office: heare ye him. And that which is there expressed, is here understood; so that there is nothing in Christ and the Gospell which may not fitly be reduced to these few words. Use 1. This may serve to instruct us, for the building up of our faith, to have alwayes in our mindes that divine voice; for therefore came it twice from Heaven, once in the Baptisme of Christ, and once in this transfiguration which Peter hath reference unto in this place: All the word of God indeed comes from him, but there are some parts of it which come from him unto men in a more speciall manner, that is, immediately. Such was the Decalogue in the Old Testament: such was the voice, Iohn 12.28. and such was this voice that was twice repeated: Now as we should magnifie every word of God, so in a speciall manner should we observe and take notice of such words as these. 2. To admonish us, to depend upon Christ alone, and to have recourse unto him only, in those things which pertaine unto our salvation. 1. Because such a testimony was never given of any one besides Christ. 2. In this testimony, power, honour, and glory is so given unto Christ, that it is denied unto all others: for the demonstrative particle that, as it is in the originall, [Greek: houios ho agapêtos], hath an exclusive vertue, as touching all others, excluding all others from being partakers of it. Doct. 7. This voice of God did effectually bring honour and glory unto Christ.
This is gathered from these words, He received from God the Father honour and glory, when there came such a voice unto him.
Reason 1. Because the testimony of God is infallibly true.
2. There is joyned with it omnipotent power, when it is said to come from the excellent glory.
Vse 1. This may serve to instruct us, by faith to relye upon every testimony of God. For that which God promiseth or any way witnesseth, is as sure as that which we have already received or do see brought to passe. We may oftentimes doubt of mens words, because they have neither perfect truth, nor
