a light as it were in a darke place, but in that to come we shall have full noone as it were, 1 Cor. 13.12.
Vse. This may serve to exhort us earnestly to desire to come unto that perfection, and in the meane time to exercise our selves in those things that lead thereunto. Doct. 8. The light of the Scripture profiteth none but the faithfull.
This is gathered from these words: Knowing this first, that is, beleeving, Hebr. 4.2. No great or noble effect is produced, unlesse the matter, or the object wherein it should be produced, be prepared before: the seed it selfe that is cast into the ground, doth not grow, unlesse the ground be plowed and harrowed. Besides, whereas the Scripture is a testimony, and the strength of the testimony depends upon the authority of him that witnesseth, the Scripture can be of no force, if the authority of God be not acknowledged in it. Vse. This may serve to direct us, when we come to the reading or hearing of the Scriptures, alwayes to lift up our mindes unto God, and stirre up true faith in our hearts. Doct. 9. The first thing to be believed is, that the Scriptures are not of any inhumane interpretation, but of divine revelation.
This is gathered from these words: Knowing this first, &c.
The Papists and some others gather from this place, that the interpretation of Scripture doth not belong unto private men, but unto the Church, that is, the Pope and the Councels whom he approves of: but in this sense this place makes most against them: for first it is not here said that a private man may not interpret the Scriptures, but that he may not make an interpretation of his owne; now by a mans owne interpretation is meant a humane interpretation, that is made by the will of man; as it evidently appeares by the opposition, verse 21. So that the Prophets themselves, although they were publick Doctors of the Church, yet if they should have said any thing of themselves without the revelation of God, that would have beene their owne, that is, a humane interpretation: whence also it followes that every interpretation of the Pope, which he takes not from cleare Scripture, or hath it not by some extraordinary revelation, is his owne in that sense as this word is taken in this place. Secondly, By inter-
