manifold afflictions and temptations, which usually mak men sad rather then joyfull, in the other part of the 6. verse, where the amplification per discretum axioma, by a discret axiom, is to be conceived after this manner. Although by reason of manifold afflictions and temptations ye are exceeding heavy, yet so great is the excellency of this grace wherein yee stand, that these afflictions are no hinderance to you, because ye rejoyce in that grace with great joy. Now that afflictions should not take away spirituall joy from the faithfull, he shewes, first, from the nature of those afflictions, wherewith the faithfull are wont to be vexed. 2. From the nature of that grace, which produceth spirituall joy. The heavinesse of afflictions is diminished. 1. By the adjunct of duration, that they are but for a season. 2. By the adjunct of profit, that they bring fruit & utility; and for no other cause doe they befall them, in these words: if need be. 3. By the singular end and use of afflictions, by which also their profit is shewed, to wit, that they serve for the triall of their faith; which triall of faith is set forth by a similie, and that of a lesser, the triall of Gold. 4. By the effect of it, which is praise, honour and glory at the appearing of Iesus Christ.
The nature of grace he shewes to be such, as that it can overcome all afflictions: the reason whereof he makes to be this, because it joynes us with Christ, without the helpe of the outward senses, and so both against and above sense, it lifts up the mind to the greatest joy verse 8. of which joy hee declareth first the adjuncts of it, unspeakable and full of glory, and afterwards the cause or argument that moves or stirres up such joy in the faithfull, to wit, that by their faith they are made surer of the salvation of their Souls; which is the end and scope of the 9 verse. The Doctrines drawne hence. Doct. 1. Ioy and spirituall rejoycing ariseth from the sense and participation of spirituall grace.
This is gathered from those words: Wherein ye reioyce. For exultatio, rejoycing is a vehement act of joy, as tis intimated in the end of the 8. verse.
Reason. 1. Because it is the nature of joy, for the mind to
