them, namely, by the authors of the heresies and their followers, in a two-fold respect, 1. When they themselves speak reproachfully of it, as the Scribes and Pharisees did of Christ. 2. While they give others occasion to speak reproachfully of it, as the Jewes did unto the Gentiles, Rom. 2.24. both respects seeme to be meant here by these, for the Greek word [Greek: dia] signifies per & propter, by, and by reason of.
Vse 1. This may serve to instruct us, to judge aright of the nature of sinne, that never staies till it hath brought men to blasphemy against God, and to speak evill of the way of God. 2. To admonish us, 1. For this cause to withstand the beginnings of sin, lest at length we be brought also to blasphemy against the holy Ghost, which Christ saith is a sin that shall never be forgiven. 2. To beware also of those men, that durst openly speak evill of the truth; amongst the number of whom they are to be put, that dare mock and scoffe at the name of predestination and the predestinate. Doct. 8. They which propagate errors under faire pretence, do often times seek their own gaine.
This is gathered from these words; through covetousnesse with fained words: Covetousnesse is commonly the companion of heresies, oftentimes the mother, very often the Nurse of them, as we may see in the Papists. Vse. This may serve to admonish us, 1. Not to believe mens fained words. 2. To beware of covetousnesse, which is the root, as of all evils, so also of heresies. Doct. 9. Miserable is the condition of those men that are seduced by hereticks; for they are sold like beasts and cattell.
This is gathered from these words, they shall make merchandize of you.
