2. To admonish us, continually to walke in the feare of the Lord, because we live in his sight, that exerciseth judgement.
Doct. 3. This judgement of God brings damnation upon sinners, that is, a privation of all good, which pertaines unto the happinesse or well-being of man, and the sense of all misery; which makes that very being bitter and unpleasant.
Vse. This may serve to admonish us, with feare to flye away from sin, and to seek the face of God. Doct. 4. This damnation comes swiftly upon sinners.
Reason 1. Because it comes long before their expectation of it. 2. Because it is not deferred beyond the time which is most fit, and appointed by God, and in that respect it is said not to linger. 3. Because no impediment can hinder it, but it is deferred through Gods mercy and long-suffering; in that respect it is said not to slumber, because slumbring and sleepe bindes the mind, and hinders the actions. 4. Because now of a long time before, way is made and prepared for this damnation. 5. Because the damnation it selfe, although the wicked oftentimes are not sensible of it, yet it takes hold of them, and spiritually worketh in their minds and consciences. Vse 1. This may serve to condemne those, that give themselves wholly unto sin, either because they think that punishment commeth slowly, or else because they hope to escape unpunished, Eccles. 8.10, 11, 12. 2. To admonish us, to make haste to repent of our sinnes, not to linger nor slumber. Doct. 5. In all those things which pertaine unto judgement against sinners, like as in all other things, God doth nothing rashly, but foreseeth, premeditateth, and prepareth all things.
This is gathered from the adjunct of time, Now of a long time. So Iude v.4.
