The Doctrines arising herehence.
Doct. 1. The judgements of God which he hath executed from the beginning of the world were ordained to be examples for us.
This is evidently gathered from all this arguing of the Apostle, and it is plainly taught us, verse 6. So 1 Cor. 10.6. they are called types, that is, ensamples; which appears also by vers. 11. which sense of the words Beza and others have missed.
Reason. The reason of this truth is Gods unchangeable nature and constant justice, whereby he is alwayes like himself, not only inwardly and in himselfe, but also outwardly towards us in the dispensation of his punishments and rewards, if we look to the substance of God. Hence is it, that by this argument the godly are both confirmed in their hope, Isay 59.1. & 9.9.10. and assured of the destruction of all their enemies, and of all those that give themselves over unto impiety.
Vse 1. This may serve to instruct us, so to read the sacred History, not as we read profane histories and fables, either for delight, or to be informed only in the knowledge of the times, or in things that have bin done; but alwayes to observe Gods warnings and apply them unto our own use.
2. To admonish us, not to deceive our selves, as if we had a priviledge to sin above other men, or as if God wold not deale so severely with us, if we should continue in our sins, as he did heretofore with those whom he destroyed: * Other mens harmes should teach us to beware of the like sins. In the first example we have, first, The object of Gods judgement, The Angels that sinned. Secondly, the manner how he dealt with them, If he spared them not. Thirdly, the degree of this judgement, present, and to come: present, that they were adjudged unto damnation; and to come, that they were to be reserved unto judgement. The sin of the Angels is not particularly set downe in the Scriptures, because it doth not so much pertaine to our edification and salvation, to know their sin, as it doth to know our own sins. But in generall we are taught, that they kept not their first estate. Iude v.6. that is, they left that estate wherein God had placed them, and afterwards exercised envie, lying, murther towards men. We are taught also that the number of those that fell was great; thence it is that the Apo-
