Vse 1. This may serve to informe us, how we should stand affected towards such men. For although they seem to themselves to be the only happy men almost, yet they are in truth objects most worthy of pity, and not of envie. 2. To admonish us, more and more to get out of this bondage, by yeelding our selves wholly unto God and his righteousnesse, Rom.6.18,19,22. Doct. 6. They that are brought into this bondage, after that they have made profession and confession of the truth, their condition is more deplorable, then the condition of other sinners.
This is gathered from, verse 20. 21.
Reason 1. Because their sin is greater then other mens. For where no law is, there is no sin; where the law or the knowledge of the law is lesse, there the sin is lesse: but where the knowledge of Gods law and his will is greater, there the sin is made greater and heavier. 2. Because they do wonderfully dishonour God, while they professe themselves to have known his discipline, and to have had experience of it in some measure, and do afterwards reject it, and prefer sin before it. 3. Because the devill the Prince of sin doth more severely beset those, that he hath withdrawne unto himselfe from the flight as it were, Matth.12.45. 4. Because the anger of God is incensed against such men, Heb.10.26, 27. 5. Because there is scarce any place left for them to repent, Heb.6.6. Vse. This may serve to admonish all those, that know the way of God, to labour also to continue constantly in the same, in all parts of their life and conversation. Doct. 7. The filthinesse of sinne should make men to abhorre a returning to the bondage thereof.
Reason 1. Because we are called unto purity.
2. Because we have professed an abomination of that impurity which is in sin.
3. Because it is abominable unto God, and makes men abominable in his sight.
Vse 1. This may serve to condemne those, that take delight in this filthinesse, and think they gain credit unto themselves
