Doct. 6. In the writings of the Apostles and Prophets, Christians must have a speciall heed to those things, which do most direct them to such connexions or conclusions.
This is gathered from verse 15. Where Pauls testimony is cited to confirme & illustrate this connexion, & not to prove other things, which might easily be proved out of his writings.
Reason 1. Because these are most necessary for us to know, and of perpetuall use. 2. Because that was the wisdome of God communicated to the Apostles and Prophets, that they might explaine these truths unto us most frequently, and clearly, which is the reason of that elogy which is given unto Paul in the text, according to the wisdome given unto him he hath written unto us. Vse. This may serve to reprove those, that doe more willingly by far give heed unto those things, which do little or nothing at all touch the conscience of a man, or the practise of his life. The inward inclination and disposition of a man appeares manifestly by those things which he doth chiefly heed in his reading and hearing: As if a man be given only to the tongues, he will observe nothing but the words and phrases: If he be a lover of Chronology, he will take notice of nothing but the things that have beene done, and the moments of time wherein they were done: If he be a Disputer, one that seeketh praise by arguing, he will marke nothing, but those things which make for controversies: so a godly man, although he will not neglect other things, which serve for his use, yet he doth chiefly fix his mind upon those things, which do most directly tend unto godlinesse. Doct. 7. We must understand all these things so, as if they were directly written unto us.
This is gathered from these words, Hath written unto us. So Hebr. 12.5.
Reason 1. Because such was the wisdome of God, which spake in these holy men, that they wrote those things which do belong unto us as well as unto those that lived at that time.
2. Because God would have the Scripture to be the publick instrument of the Church, not of one age only, but of all ages. Therefore every part of it is the rule of life both to me and thee, as well as unto those to whom it was first given.
