wards is set forth, and pressed by divers arguments in the verses following. From the description of the grace before proposed, there is as it were a conclusion drawne, which is inferred by a necessary connexion and consequence from the nature of that grace, as it was before described; which evidently appeares by the conjunction Wherefore; and that is the reason why in all the parts of this exhortation, as they are distinctly propounded, there is a singular respect had to some part of the description that went before, wherein the nature of that grace was explained. The duty therefore to which the Apostle doth exhort, is described. First by the cause and principall part thereof; which is a lively hope, of which there was mention made before in the third verse. Secondly, By the singular object of this hope, in beholding whereof it should be confirmed and strengthned; which is that grace? that is now in some measure brought unto the faithfull, but shall hereafter be communicated more fully and perfectly; in these words: Hope for that Grace, which is to be brought unto you at the revelation of Jesus Christ; which part of the description, is taken from the end of the 7. verse. 3. By the adjunct of constancy and perseverance, which is especially aim'd at in the whole Epistle, as the chiefe scope thereof; in these words: hope to the end. 4. There is added also the manner and meanes of performing this duty, when he tells us, that it should be done couragiously and readily, with sobriety and watchfulnesse, in these words: Gird up the loines of your mind, be sober. This exhortation is set forth and pressed by divers arguments; the first of which is taken from regeneration or effectuall calling, whereby all the faithfull are made the Sonnes of God, which reason is taken from the 5. verse, where mention is made of the regeneration of the faithfull, by the God and Father of our Lord Iesus Christ: because by this regeneration or calling, the faithfull are translated from the state of sin, into the state of grace: therefore this reason is given in both respects; both that they should renounce their former sinnes, verse 14. and that they should conforme themselves to the holinesse of that calling wherewith they are called, verse 15. Which is urged and enforced by a double argument: the first is taken from
