in this, that we have his goodnesse and love, to be tasted, as it were, Gal. 2.20. 2 Cor. 5.14. Vse 1. This may serve to reprove those, that doe not use the word of God, as food to be tasted and eaten, but for custome and pro forma fashion-sake only, or at least account it a thing to be understood and disputed of only; but not to be tasted. 2. To exhort us, to use all care and diligence to preserve this taste of the goodnesse of Christ in the Gospell; for this is proper to the regenerate, as it appeares in the text: and consequently it is a signe of salvation. Some indeed that are not regenerate are said to taste of the heavenly gift, of the good word of God, and the powers of the world to come, Heb. 6.4, 5. but this comes to passe, first, by some speciall operation of Gods Spirit, whereby such men are enlightned above the common sort of unregenerate men. Secondly, this is but for a little while, it is not constantly. Thirdly, in the unregenerate it is but a sudden motion of the minde, it is not a rooted affection. Fourthly, it is either of grace only to come, which is apprehended also, but by a humane and uncertaine hope; or else it is a presumption without ground: but the taste of the faithfull is of grace, not only to come, but also present, with a divine assurance wrought by the operation of the holy Ghost, and sound faith and repentance. Doct. 10. The regenerate in the beginning; although they be truly faithfull, yet they have but a little taste of Gods goodnesse, they do not fully comprehend it.
This is gathered from the same words.
Reason. 1. Because they are new borne babes, and therefore weake.
2. Because God useth to bring his children by degrees unto perfection; so that at first they do perceive but a part or the first fruits of his goodnesse, and afterwards they have the whole, as it were shed abroad in their hearts.
3. Because in the beginning they want that experience, whereby the goodnesse of God afterwards is made more perfectly knowne unto them.
4. Because oftentimes they are also somewhat negligent; whereby it comes to passe, that they do not use the meanes of grace with that affection as they ought, as it is intimated in the
