The Analysis.
In these three verses, the Apostle proves by the testimony of Scripture, that which he had spoken in the last place, to wit, that Godly men shall inherit a blessing. In which testimony there is in the first place the blessing set downe, which
all desire, He that will love life, and see good dayes. 2. The piety of those to whom this blessing is promised, is synecdochically declared by a distribution of the subjects, as it is in the speech, v. 10. or in the deeds and conversation of life v. 11. 3. The connexion of the blessing, with this piety is confirmed by the most powerfull cause thereof, namely, the providence of God, watching over the Godly for their good, verse 12. at the beginning. Which is illustrated by a contrary effect of the same providence toward those that doe evill, namely, that he watcheth over those alwayes for evills, v. 12. at the end.
The Doctrines arising herehence.
Doct. 1. It is common unto all men, in some sort to desire blessing and happinesse.
For therefore doth he in this place, use a common argument to stirre up all to the practice of piety.
Reas. 1. Because * omnia appetunt bonum, all things desire their own good, & in some sort too that which they apprehend as summum bonum, the chiefest good.
2. Because all nature tends unto its owne perfection, and this perfection is happinesse.
3. Because the nature of happinesse is such, that if the understanding doth in any manner comprehend it, the will cannot but in some measure desire it, because it is in all respects desireable.
Use. 1. Let us not therefore rest contented with a confused desire of happinesse, but endeavour and labour to stirre up and to increase in our selves the true, genuine and effectuall desire thereof.
2. For direction, not to corrupt this desire that is approved of God, or to choake it with worldly desires, but to goe forward and increase it daily according to that rule, which is given unto us from God.
