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CHRISTIAN DOCTRINE
| CHAPTER XVI | ||
| EUTYCHIANISM | ||
| page | ||
| The teaching of Antyches—his condemnation | 281-282 | |
| Appeal to the West and counter-attack on Flavian | 282-283 | |
| The Council of Ephesus | 283 | |
| Victory of the Eutychians through the Emperor's support | 284 | |
| Death of Theodosius — A new Council summoned | 284, 285 | |
| The Council of Chalcedon and its Definition of the Faith | 285-287 | |
| The letter of Leo to Flavian | 288-292 | |
| The later history of Eutychianism—the Monophysites | 292 | |
| Notes: The communicatio idiomatum | 293 | |
| Christ's human nature impersonal | 294 | |
| The Κένωσις | 294-300 | |
| CHAPTER XVII | ||
| THE DOCTRINE OF MAN—SIN AND GRACE— | ||
| PELAGIANISM | ||
| Introductory : the difficulties of the doctrine not faced in the earliest times | 301 | |
| Different theories as to the origin of the Soul | 302-305 | |
| Different conceptions of the Fall and its effects | 305-307 | |
| The teaching of Augustine | 308-312 | |
| Contrast between him and Pelagius | 308 | |
| His doctrine of human nature, sin, grace | 309 | |
| " " freedom of will | 310 | |
| Novel teaching on other points—predestination, reprobation | 311-312 | |
| The opposition of Pelagius | 312-313 | |
| His antecedents and the chief principles which controlled his thought and teaching | 313-316 | |
| The Pelagian controversy — Coelestius | 316 | |
| The first stage at Carthage—condemnation of Coelestius | 316 | |
| The second stage in Palestine: attack on Pelagius by Jerome and Orosius—acquittal by the Palestinian bishops | 317 | |
| The third stage—appeal to Rome: condemnation of Pelagius and Coelestius by Innocent, followed by their acquittal by Zosimus | 318 | |
| The fourth stage—condemnation of all Pelagian theses by the Council of Carthage in 418, followed by imperial edicts against the Pelagians, and their final condemnation at Rome | 319-320 | |
| The ultimate issue of the controversy | 320 | |
| Julian of Eclanum | (note)320 | |
