skill. Mengs, who saw them near, and judged of them as an artist, appears astonished at their boldness, which he calls "sconcia terribile," particularly that of Christ, which occupies the centre. But the effect, when seen from below, proves that the painter had deeply studied that delicate branch of the art; for nothing can exceed the bold and exquisite management of the light and shade, and the beautiful proportion in which the figures appear to the eye, except the life and spirit with which they are animated, and the general harmony of the whole.
In decorating the lower part of the cupola, Correggio displayed undiminished resources. He figured a species of socle, or cornice, which runs round the whole cupola, yet at such a distance as to afford a space between the windows for the apostles, who appear, some single, some in pairs, surrounded with angels, and delineated in the same grand style as those in the cupola of St. John. Yet, although placed on the very lines of the angles, formed in the dome, they are so artfully disposed and foreshortened, as to appear painted vertically on the cornice. To unite these with the principal figures, he distributed above and on the socle, between the gigantic figures of the apostles, and the light and airy forms of the celestial choir above, groups of angels, of an intermediate size, some with torches, and others bearing vases and censers.
But a striking proof of his taste and skill is manifested in the four lunettes between the arches sup-
