Page:Ante-Nicene Christian Library Vol 2.djvu/226

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212
DIALOGUE WITH TRYPHO.

And when Jesus came to the Jordan, He was considered to be the son of Joseph the carpenter; and He appeared without comeliness, as the Scriptures declared; and He was deemed a carpenter (for He was in the habit of working as a carpenter when among men, making ploughs and yokes; by which He taught the symbols of righteousness and an active life); but then the Holy Ghost, and for man's sake, as I formerly stated, lighted on Him in the form of a dove, and there came at the same instant from the heavens a voice, which was uttered also by David when he spoke, personating Christ, what the Father would say to Him: 'Thou art my Son: this day have I begotten Thee;'[1] [the Father] saying that His generation would take place for men, at the time when they would become acquainted with Him: 'Thou art my Son; this day have I begotten Thee.'"[2]


Chap. lxxxix.The cross alone is offensive to Trypho on account of the curse, yet it proves that Jesus is Christ.

Then Trypho remarked, "Be assured that all our nation waits for Christ; and we admit that all the scriptures which you have quoted refer to Him. Moreover, I do also admit that the name of Jesus, by which the son of Nave (Nun) was called, has inclined me very strongly to adopt this view. But whether Christ should be so shamefully crucified, this we are in doubt about. For whosoever is crucified is said in the law to be accursed, so that I am exceedingly incredulous on this point. It is quite clear, indeed, that the Scriptures announce that Christ had to suffer; but we wish to learn if you can prove it to us whether it was by the suffering cursed in the law."

I replied to him, "If Christ was not to suffer, and the prophets had not foretold that He would be led to death on account of the sins of the people, and be dishonoured and scourged, and reckoned among the transgressors, and as a sheep be led to the slaughter, whose generation, the prophet says, no man can declare, then you would have good cause to wonder. But if these are to be characteristic of Him and mark Him out to all, how is it possible for us to do anything

  1. Ps. ii. 7.
  2. The repetition seems quite superfluous.