Page:Ante-Nicene Christian Library Vol 2.djvu/256

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242
DIALOGUE WITH TRYPHO.

circumcised who derived their circumcision from Abraham, saying that Jesus (Joshua) would circumcise a second time with knives of stone those who entered into that holy land.


Chap. cxiv.Some rules for discerning what is said about Christ. The circumcision of the Jews is very different from that which Christians receive.

"For the Holy Spirit sometimes brought about that something, which was the type of the future, should be done clearly; sometimes He uttered words about what was to take place, as if it was then taking place, or had taken place. And unless those who read perceive this art, they will not be able to follow the words of the prophets as they ought. For example's sake, I shall repeat some prophetic passages, that you may understand what I say. When He speaks by Isaiah, 'He was led as a sheep to the slaughter, and like a lamb before the shearer,'[1] He speaks as if the suffering had already taken place. And when He says again, 'I have stretched out my hands to a disobedient and gainsaying people;'[2] and when He says, 'Lord, who hath believed our report?'[3]—the words are spoken as if announcing events which had already come to pass. For I have shown that Christ is oftentimes called a Stone in parable, and in figurative speech Jacob and Israel. And again, when He says, 'I shall behold the heavens, the works of Thy fingers,'[4] unless I understand His method of using words,[5] I shall not understand intelligently, but just as your teachers suppose, fancying that the Father of all, the unbegotten God, has hands and feet, and fingers, and a soul, like a composite being; and they for this reason teach that it was the Father Himself who appeared to Abraham and to Jacob. Blessed therefore are we who have been circumcised the second time with knives of stone. For your first circumcision was and is performed by iron instruments, for you remain hard-hearted; but our circumcision, which is the second, having been instituted after yours, circumcises us

  1. Isa. liii. 7.
  2. Isa. lxv. 2.
  3. Isa. liii. 1.
  4. Ps. viii. 3.
  5. Literally, "the operation of His words." Editors have changed τῶν λόγων into τὸν λόγον or τοῦ λόγου; but there is no need of change.