Juno, too, suffer'd, when Amphitryon's son
Thro' her right breast a three-barb'd arrow sent:
Dire, and unheard of, were the pangs she bore,
Great Pluto's self the stinging arrow felt,
When that same son of Ægis-bearing Jove
Assail'd him in the very gates of hell,
And wrought him keenest anguish; pierced with pain,
To high Olympus, to the courts of Jove,
Groaning, he came; the bitter shaft remain'd
Deep in his shoulder fix'd, and griev'd his soul."
But if it is right to remind you of the battle of the gods, opposed to one another, your own poet himself will recount it, saying:[1]
"Such was the shock when gods in battle met;
For there to royal Neptune stood oppos'd
Phœbus Apollo with his arrows keen;
The blue-eyed Pallas to the god of war;
To Juno, Dian, heav'nly archeress,
Sister of Phœbus, golden-shafted queen.
Stout Hermes, helpful god, Latona fac'd."
These and such like things did Homer teach you; and not Homer only, but also Hesiod. So that if you believe your most distinguished poets, who have given the genealogies of your gods, you must of necessity either suppose that the gods are such beings as these, or believe that there are no gods at all.
Chap. iii.—Opinions of the school of Thales.
And if you decline citing the poets, because you say it is allowable for them to frame myths, and to relate in a mythical way many things about the gods which are far from true, do you suppose you have some others for your religious teachers, or how do you say that they themselves[2] have learned this religion of yours? For it is impossible that any should know matters so great and divine, who have not themselves learned them first from the initiated.[3] You will no doubt say, "The sages and philosophers." For to them, as to a fortified wall, you are wont to flee, when any one quotes the
