concerning Him, he will without any labour take upon him the yoke of righteousness and piety;[1] and so great sweetness will he perceive in it, that not only will he not find fault with any labour being in it, but will even desire something further to be added and imposed upon him."
Chap. lii.—Appion and Anubion.
And when he had said this, and more to the same purpose, and had cured some who were present who were infirm and possessed of demons, he dismissed the crowds, while they gave thanks and praised God, charging them to come to the same place on the following days also for the sake of hearing. And when we were together at home, and were preparing to eat, one entering told us that Appion Pleistonices,[2] with Anubion, were lately come from Antioch, and were lodging with Simon. Then my father, when he heard this, rejoiced, and said to Peter: "If you permit me, I should like to go and salute Appion and Anubion, for they are great friends of mine; and perhaps I shall be able to persuade Anubion to dispute with Clement on the subject of genesis." Then Peter said: "I consent; and I commend you, because you respect your friends. But consider how all things occur to you according to your wish by God's providence; for, behold, not only have [the objects of] proper affection been restored to you by the appointment of God, but also the presence of your friends is arranged for you." Then said my father: "Truly I consider that it is so as you say." And when he had said this, he went away to Anubion.
Chap. liii.—A transformation.
But we, sitting with Peter the whole night, asking questions, and learning of him on many subjects, remained awake through very delight in his teaching and the sweetness of
