supplication to the Lord: for this is the meaning of the expression Hosanna when rendered into Greek. And the Scripture appears to me, in allusion to the prophecy just mentioned, reproachfully to upbraid the thoughtless: "Have ye never read, Out of the mouths of babes and sucklings Thou hast perfected praise?"[1] In this way the Lord in the Gospels spurs on His disciples, urging them to attend to Him, hastening as He was to the Father; rendering His hearers more eager by the intimation that after a little He was to depart, and showing them that it was requisite that they should take more unsparing advantage of the truth than ever before, as the Word was to ascend to heaven. Again, therefore, He calls them children; for He says, "Children, a little while I am with you."[2] And, again, He likens the kingdom of heaven to children sitting in the market-places and saying, "We have piped unto you, and ye have not danced; we have mourned, and ye have not lamented;"[3] and whatever else He added agreeably thereto. And it is not alone the gospel that holds these sentiments. Prophecy also agrees with it. David accordingly says, "Praise, children, the Lord; praise the name of the Lord."[4] It says also by Esaias, "Here am I, and the children that God hath given me."[5] Are you amazed, then, to hear that men who belong to the nations are sons in the Lord's sight? You do not in that case appear to give ear to the Attic dialect, from which you may learn that beautiful, comely, and freeborn young maidens are still called παιδίσκαι, and servant-girls παιδισκάρια; and that those last also are, on account of the bloom of youth, called by the flattering name of young maidens.
And when He says, "Let my lambs stand on my right,"[6] He alludes to the simple children, as if they were sheep and lambs in nature, not men; and the lambs He counts worthy of preference, from the superior regard He has to that tenderness and simplicity of disposition in men which constitutes innocence. Again, when He says, "as sucking calves," He again alludes figuratively to us; and "as an innocent and
