man. Yet Jacob called the name of the place, "Face of God." "For I have seen," he says, "God face to face; and my life is preserved."[1] The face of God is the Word by whom God is manifested and made known. Then also was he named Israel, because he saw God the Lord. It was God, the Word, the Instructor, who said to him again afterwards, "Fear not to go down into Egypt."[2] See how the Instructor follows the righteous man, and how He anoints the athlete, teaching him to trip up his antagonist.
It is He also who teaches Moses to act as instructor. For the Lord says, "If any one sin before me, him will I blot out of my book; but now, go and lead this people into the place which I told thee."[3] Here He is the teacher of the art of instruction. For it was really the Lord that was the instructor of the ancient people by Moses; but He is the instructor of the new people by Himself, face to face. "For behold," He says to Moses, "my angel shall go before thee," representing the evangelical and commanding power of the Word, but guarding the Lord's prerogative. "In the day on which I will visit them,"[4] He says, "I will bring their sins on them; that is, on the day on which I will sit as judge I will render the recompense of their sins." For the same who is Instructor is judge, and judges those who disobey Him; and the loving Word will not pass over their transgression in silence. He reproves, that they may repent. For "the Lord willeth the repentance of the sinner rather than his death."[5] And let us as babes, hearing of the sins of others, keep from similar transgressions, through dread of the threatening, that we may not have to undergo like sufferings. What, then, was the sin which they committed? "For in their wrath they slew men, and in their impetuosity they hamstrung bulls. Cursed be their anger."[6] Who, then, would train us more lovingly than He? Formerly the older people had an old covenant, and the law disciplined the people with fear, and the Word was an angel; but to the fresh and new people has also been given a new covenant, and the
