in heaven."[1] In addition to these, again He says, "My Father makes His sun to shine on all."[2] Here it is to be noted that He proclaims His Father to be good, and to be the Creator. And that the Creator is just, is not disputed. And again he says, "My Father sends rain on the just, and on the unjust." In respect of His sending rain, He is the Creator of the waters, and of the clouds. And in respect of His doing so on all, He holds an even balance justly and rightly. And as being good, He does so on just and unjust alike.
Very clearly, then, we conclude Him to be one and the same God, thus. For the Holy Spirit has sung, "I will look to the heavens, the works of Thy hands;"[3] and, "He who created the heavens dwells in the heavens;" and, "Heaven is Thy throne."[4] And the Lord says in His prayer, "Our Father, who art in heaven."[5] And the heavens belong to Him, who created the world. It is indisputable, then, that the Lord is the Son of the Creator. And if the Creator above all is confessed to be just, and the Lord to be the Son of the Creator; then the Lord is the Son of Him who is just. Wherefore also Paul says, "But now the righteousness of God without the law is manifested;"[6] and again, that you may better conceive of God, "even the righteousness of God by the faith of Jesus Christ upon all that believe; for there is no difference."[7] And, witnessing further to the truth, he adds after a little, "through the forbearance of God, in order to show that He is just, and that Jesus is the justifier of him who is of faith." And that he knows that what is just is good, appears by his saying, "So that the law is holy, and the commandment holy, and just, and good,"[8] using both names to denote the same power. But "no one is good," except His Father. It is this same Father of His, then, who being one is manifested by many powers. And this was the import of the utterance, "No man knew the Father,"[9] who was Himself everything before the coming of the Son. So
