Page:Ante-Nicene Christian Library Vol 4.djvu/168

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.

CHAPTER IX.


THAT IT IS THE PREROGATIVE OF THE SAME POWER TO BE BENEFICENT AND TO PUNISH JUSTLY. ALSO THE MANNER OF THE INSTRUCTION OF THE LOGOS.


WITH all His power, therefore, the Instructor of humanity, the Divine Word, using all the resources of wisdom, devotes Himself to the saving of the children, admonishing, upbraiding, blaming, chiding, reproving, threatening, healing, promising, favouring; and as it were, by many reins, curbing the irrational impulses of humanity. To speak briefly, therefore, the Lord acts towards us as we do towards our children. "Hast thou children? correct them," is the exhortation of the book of Wisdom, "and bend them from their youth. Hast thou daughters? attend to their body, and let not thy face brighten towards them,"[1]—although we love our children exceedingly, both sons and daughters, above aught else whatever. For those who speak with a man merely to please him, have little love for him, seeing they do not pain him; while those that speak for his good, though they inflict pain for the time, do him good for ever after. It is not immediate pleasure, but future enjoyment, that the Lord has in view.

Let us now proceed to consider the mode of His loving discipline, with the aid of the prophetic testimony.

Admonition, then, is the censure of loving care, and produces understanding. Such is the Instructor in His admonitions, as when He says in the gospel, "How often would I have gathered thy children, as a bird gathers her young ones under her wings, and ye would not!"[2] And again, the

  1. Ecclus. vii. 25, 26.
  2. Matt. xxiii. 37.

164