longer thirst;"[1] dead, we need life; sheep, we need a shepherd; we who are children need a tutor, while universal humanity stands in need of Jesus; so that we may not continue intractable and sinners to the end, and thus fall into condemnation, but may be separated from the chaff, and stored up in the paternal garner. "For the fan is in the Lord's hand, by which the chaff due to the fire is separated from the wheat."[2] You may learn, if you will, the crowning wisdom of the all-holy Shepherd and Instructor, of the omnipotent and paternal Word, when He figuratively represents Himself as the Shepherd of the sheep. And He is the Tutor of the children. He says therefore by Ezekiel, directing His discourse to the elders, and setting before them a salutary description of His wise solicitude: "And that which is lame I will bind up, and that which is sick I will heal, and that which has wandered I will turn back; and I will feed them on my holy mountain."[3] Such are the promises of the good Shepherd.
Feed us, the children, as sheep. Yea, Master, fill us with righteousness, Thine own pasture; yea, O Instructor, feed us on Thy holy mountain the church, which towers aloft, which is above the clouds, which touches heaven. "And I will be," He says, "their Shepherd,"[4] and will be near them, as the garment to their skin. He wishes to save my flesh by enveloping it in the robe of immortality, and He hath anointed my body. "They shall call me," He says, "and I will say, Here am I."[5] Thou didst hear sooner than I expected, Master. "And if they pass over, they shall not slip,"[6] saith the Lord. For we who are passing over to immortality shall not fall into corruption, for He shall sustain us. For so He has said, and so He has willed. Such is our Instructor, righteously good. "I came not," He says, "to be ministered unto, but to minister."[7] Wherefore He is introduced in the Gospel "wearied,"[8] because toiling for us,
