CHAPTER VIII.
ON THE USE OF OINTMENTS AND CROWNS.
HE use of crowns and ointments is not necessary for us; for it impels to pleasures and indulgences, especially on the approach of night. I know that the woman brought to the sacred supper "an alabaster box of ointment,"[1] and anointed the feet of the Lord, and refreshed Him; and I know that the ancient kings of the Hebrews were crowned with gold and precious stones. Bat the woman not having yet received the Word (for she was still a sinner), honoured the Lord with what she thought the most precious thing in her possession—the ointment; and with the ornament of her person, with her hair, she wiped off the superfluous ointment, while she expended on the Lord tears of repentance: " wherefore her sins are forgiven."[2]
This may be a symbol of the Lord's teaching, and of His suffering. For the feet anointed with fragrant ointment meai divine instruction travelling with renown to the ends of the earth. "For their sound hath gone forth to the ends of the earth."[3] And if I seem not to insist too much, the feet of the Lord which were anointed are the apostles, having, according to prophecy, received the fragrant unction of the Holy Ghost. Those, therefore, who travelled over the world and preached the gospel, are figuratively called the feet of the Lord, of whom also the Holy Spirit foretells in the psalm, "Let us adore at the place where His feet stood,"[4] that is, where the apostles, His feet, arrived; since, preached by them, He came to the ends of the earth. And tears are repentance;
