Page:Ante-Nicene Christian Library Vol 4.djvu/441

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Book i.]
THE MISCELLANIES.
437

before Terpander, makes Terpander younger than Archilochus, and relates that Lesches contended with Arctinus, and gained the victory. Xanthus the Lydian says that he lived about the eighteenth Olympiad; as also Dionysius says that Thasus was built about the fifteenth Olympiad: so that it is clear that Archilochus[1] was already known after the twentieth Olympiad. He accordingly relates the destruction of Magnetes as having recently taken place. Simonides is assigned to the time of Archilochus. Callinus is not much older; for Archilochus refers to Magnetes as destroyed, while the latter refers to it as flourishing. Eumelus of Corinth being older, is said to have met Archias, who founded Syracuse.

We were induced to mention these things, because the poets of the epic cycle are placed amongst those of most remote antiquity. Already, too, among the Greeks, many diviners are said to have made their appearance, as the Bacides, one a Bœotian, the other an Arcadian, who uttered many predictions to many. By the counsel of Amphiletus the Athenian,[2] who showed the time for the onset, Pisistratus, too, strengthened his government. For we may pass over in silence Cometes of Crete, Cinyras of Cyprus, Admetus the Thessalian, Aristseas the Cyrenian, Amphiaraus the Athenian, Timoxeus[3] the Corcyræan, Demænetus the Phocian, Epigenes the Thespian, Nicias the Carystian, Aristo the Thessalian, Dionysius the Carthaginian, Cleophon the Corinthian, Hippo the daughter of Chiro, and Bœo, and Manto, and the host of Sibyls, the Samian, the Colophonian, the Cumasan, the Erythrsean, the Pythian,[4] the Taraxandrian, the Macetian, the Thessalian, and the Thesprotian. And Calchas again, and Mopsus, who lived during the Trojan war. Mopsus, however, was older, having sailed

  1. The passage seems incomplete. The bearing of the date of the building of Thasos on the determination of the age of Archilochus, maybe, that it was built by Telesiclus his son.
  2. Called so because he sojourned at Athens. His birthplace was Acarnania.
  3. Another reading is Τιμοθεος; Sylburgius conjectures Τιμόξενος.
  4. The text has Φοτὼ, which Sylburgius conjectures has been changed from Πυθώ.