Page:Arabic Thought and Its Place in History.djvu/118

From Wikisource
Jump to navigation Jump to search
This page has been validated.
106
ARABIC THOUGHT IN HISTORY

The earlier translation work is especially associated with 'Abdullah b. al-Muqaffa', a native of Fars and originally a Zoroastrian, who made his profession of faith before a brother of Muhammad b. 'Ali, the father of as-Saffah, and became his secretary. Presuming on his employer's protection he ventured to make derisive and impertinent remarks to Arab dignitaries and especially to Sufyan, the governor of Basra, whom he used to salute with a lewd jest against his mother's chastity. It seems that men of Arab birth who held political office under the early 'Abbasids often had to put up with such insults from the ex-serfs. After an unsuccessful attempt at revolt by another of the Khalif's uncles Ibn al-Muqaffa' was directed to prepare a draft letter of pardon to be presented to the Khalif al-Mansur, who succeeded his brother as-Saffah, for his official seal, but he drew up the letter in such terms as to arouse the Khalif's indignation; amongst other things the letter said, "if at any time the Commander of the Faithful act perfidiously towards his uncle 'Abdullah b. 'Ali, his wives shall be divorced from him, his horses shall be confiscated for the service of God (in war), his slaves shall become free, and the Muslims loosed from their allegiance to him." The Khalif enquired who had prepared this letter and on being informed directed Sufyan to put him to death. Pleased thus to gratify his personal rancour the governor of Basra executed Ibn al-Muqaffa' with great cruelty, though the details differ in different accounts, in A.H. 142 or 143.