berative will, as appetite sometimes overcomes and impels the will, and sometimes the will overcomes and impels the appetite, as a ball is bandied to and fro; or appetite rules and impels appetite, when intemperance has the ascendancy. But that which is superior is ever naturally more dominant, and productive of motion in three different directions; but the intelligent faculty has no motion—it remains at rest. Although the conception of the universal is to be distinguished from the conception of the particular, (for while the former says that such an one ought to perform such an act, the latter says that such an one, and that I am he, ought now to perform this particular act,) yet it is this latter opinion rather than the former which impels to move; and although both may be motive, the one, at least, is rather at rest, and the other is rather in motion.
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CH. XI.] ARISTOTLE ON THE VITAL PRINCIPLE. 183