were present in mourning habits(!), it was conveyed first to the churchyard of the convent of San Francisco, and afterwards to Quito, Atahuallpa's birthplace. This last transfer was in compliance with the expressed wish of the dying Inca. His personal enemy, the astute Rumiñavi ("stone-eye," a name given from the disfigurement of one eye by a wart; "rumi," signifying "stone," and " ñaui," " eye," in the Quichua language), from political motives caused the body to be buried at Quito with solemn obsequies.
We found descendants of the monarch, the family of the Indian Cacique Astorpilco, dwelling in Caxamarca, among the melancholy ruins of ancient departed splendour, and living in great poverty and privation; but patient and uncomplaining. Their descent from Atahuallpa through the female line has never been doubted in Caxamarca, but traces of beard may perhaps indicate some admixture of Spanish blood. Of the sons of the Great (but for a child of the sun somewhat free thinking),[16] Huayna Capac, neither of the two who swayed the sceptre before the arrival of the Spaniards, Huascar and Atahuallpa, left behind them acknowledged sons. Huascar became the prisoner of Atahuallpa in the plains of Quipaypan, and was soon afterwards secretly murdered by his order. Neither were there any surviving male descendants of the two remaining brothers of Atahuallpa, the insignificant youth Toparca, who Pizarro caused to be crowned as Inca in the autumn of 1553, and the enterprising Manco Capac, similarly crowned, but who afterwards rebelled again. Atahuallpa left indeed a son, whose christian name was Don Francisco, (but who died very young), and a daughter,
