stringent and binding regulations for the conduct of the reformed clergy, was indefatigable in propagating the Bible throughout the country, causing it to be read in churches, and placed in convenient parts of the building, where the parishioners themselves could refer to it on their own account. But Cromwell's life forms part of the history of the reign of Henry the Eighth, and indeed of the Reformation itself. And it is incumbent on us to condense this narrative lest it exceed the prescribed bounds.
He continued to receive marks of favour from the King, but his keen eye detected the gathering clouds in his own future; and he knew if Henry once failed him there would be little hope of stemming the tide of unpopularity which threatened to overpower him. He well knew that he was hated by all classes; the nobility, who grudged all the titles and honours bestowed on 'the blacksmith's son'; the Roman Catholics, who had good reason to detest him; while the reformed clergy rebelled against many of the changes and innovations which the Vicar-General had instituted in the services and conduct of the Church; and the poorer classes were indignant with him for depriving them of the bounty which they had so long received from the religious houses. Cromwell had good cause to be uneasy. He began by propitiating 'the poor and needy,' who now flocked by invitation to the gate of his house in Throckmorton Street, oftentimes twice a day, where they were regaled with bread and meat and money. He then set on foot negotiations with the Protestant Princes of Germany, more especially the reigning Duke of Cleves, in order to bring about a marriage between that Prince's sister and Henry the Eighth, who was at this moment in one of his transitory intervals of widowhood. Lord Cromwell imagined that a Protestant queen of his own selection would be an invaluable ally at Court, and help him to retain the favour of the King, who was persuaded into the belief that the
