Page:Blackwood's Magazine volume 003.djvu/536

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524
Letter occasioned by the Report of the Committee of Dilettanti.
[Aug.

The world has done its duty. Yet, oh yet,
Although the son of poesy is set,
These lovers did embrace, and we must weep
That there is no old power left to steep
A quill immortal in their joyous tears.
Long time in silence did their anxious fears
Question that thus it was; long time they lay
Fondling and kissing every doubt away;
Long time ere soft caressing sobs began
To mellow into words, and then there ran
Two bubbling springs of talk from their sweet lips.
'O known Unknown! from whom my being sips
Such darling essence, wherefore may I not
Be ever in these arms,'" &c.

After all this, however, the "modesty," as Mr Keats expresses it, of the Lady Diana prevented her from owning in Olympus her passion for Endymion. Venus, as the most knowing in such matters, is the first to discover the change that has taken place in the temperament of the goddess. "An idle tale," says the laughter-loving dame,

"A humid eye, and steps luxurious,
When these are new and strange, are ominous."

The inamorata, to vary the intrigue, carries on a romantic intercourse with Endymion, under the disguise of an Indian damsel. At last, however, her scruples, for some reason or other, are all overcome, and the Queen of Heaven owns her attachment.

"She gave her fair hands to him, and behold,
Before three swiftest kisses he had told,
They vanish far away!—Peona went
Home through the gloomy wood in wonderment."

And so, like many other romances, terminates the "Poetic Romance" of Johnny Keats, in a patched-up wedding.

We had almost forgot to mention, that Keats belongs to the Cockney School of Politics, as well as the Cockney School of Poetry.

It is fit that he who holds Rimini to be the first poem, should believe the Examiner to be the first politician of the day. We admire consistency, even in folly. Hear how their bantling has already learned to lisp sedition.

"There are who lord it o'er their fellow-men
With most prevailing tinsel: who unpen
Their baaing vanities, to browse away
The comfortable green and juicy hay
From human pastures; or, O torturing fact!
Who, through an idiot blink, will see unpack'd
Fire-branded foxes to sear up and singe
Our gold and ripe-ear'd hopes. With not one tinge
Of sanctuary splendour, not a sight
Able to face an owl's, they still are dight
By the blear-eyed nations in empurpled vests,
And crowns, and turbans. With unladen breasts,
Save of blown self-applause, they proudly mount
To their spirit's perch, their being's high account,
Their tiptop nothings, their dull skies, their thrones—
Amid the fierce intoxicating tones
Of trumpets, shoutings, and belaboured drums,
And sudden cannon. Ah! how all this hums,
In wakeful ears, like uproar past and gone—
Like thunder clouds that spake to Babylon,
And set those old Chaldeans to their tasks—
Are then regalities all gilded masks?"

And now, good-morrow to "the Muses' son of Promise;" as for "the feats he yet may do," as we do not pretend to say, like himself, "Muse of my native land am I inspired," we shall adhere to the safe old rule of pauca verba. We venture to make one small prophecy, that his bookseller will not a second time venture £50 upon any thing he can write. It is a better and a wiser thing to be a starved apothecary than a starved poet; so back to the shop Mr John, back to "plasters, pills, and ointment boxes," &c. But, for Heaven's sake, young Sangrado, be a little more sparing of extenuatives and soporifics in your practice than you have been in your poetry. Z.


LETTER TO THE COMMITTEE OF DILETTANTI, OCCASIONED BY THEIR REPORT ON THE PLANS FOR THE REPAIR OF ST GILES' CHURCH, EDINBURGH.

MY DEAR COMMITTEE,
I hope you will not feel any repugnance to being shortly addressed by a brother Dilettanti, on the subject of your late ingenious Report. By publishing that important document in so widely-circulated a miscellany as Blackwood's Magazine, your design, no doubt, was to attract the public attention both to yourselves and your production. I shall take the freedom to make a very few remarks upon both;—and, inasmuch as creators are at all times en-