fices to a Brute, which they would hardly do to a Man, though a reasonable Creature, like themselves, and to be sure, not to a Christian; their Answer was, that God had given Reason to Man, as a Fence against all Perils, and yet he did abuse it, so that if any Inconvenience or Trouble happened to him, it was his own Fault, and therefore he deserved less Pity: But God had bestowed no Boon on Brutes, but some natural Notions and Appetites, which of Necessity they must obey; and therefore they were to be relieved by Man's Help and Commiseration; and for this Reason they take it very ill, if any brute Creature be put to Torment at his Death, or that Men should take any Pleasure in tormenting them. This had like to cost a Venetian Goldsmith, that lived here, very dear, of late. The Story is worth telling. This Goldsmith did delight in the art of Fowling, and among other Birds, he once took one about the bigness of a Cuckow, and almost of the same Colour; he had no great Beak, but his Jaws were so wide and large, that, when they stretch'd asunder, they did gape most prodigiously, so that a Man's Fist might be thrust into them. The Man wondering at this strange kind of Bird, caus'd him to be fastened to the upper Lintel of his Gate, with his Wings spread abroad, and his Jaws so extended with a Stick, that he gaped hideously. The Turks came often by his Door, stood still, and looked upon it; but when they saw the Bird did move, and was alive, then taking Pity on it, Out! they cried, What an abominable thing is this, that an harmless Bird should be so tormented? Whereupon, out they call the Man of the House, and drag him presently, by Head and Shoulders, to their criminal Judge, where Sentence was likely to be pronounced upon him, to be soundly basti-
