to be sufficiently provided for, as long as any of Mustapha's Race were alive; but she wanted a fair pretence to accomplish her Design, nor was it long before she found One. She represented to Solyman, that as often as his Grand-child, Mustapha's Son went abroad at Prusa, were he was brought up, the Youth of that City were wont to flock about him, to wish him all Happiness, and particularly to pray, That he might long survive his Father. And whither (said she) can this tend, but to prompt him to mount the Throne, and revenge his Father's Death? And to be sure, the Janizaries will take his Part, (added She;) and thus the Death of Mustapha alone, will add little Security to the public Peace and Tranquility. Religion (proceeded she) is to be preferred before even the Lives of our own Children; and seeing that of the Musselmans, (for so they call their Religion, as counting it the best) stands and falls with the Ottoman Family; if that House fail, farewel Religion also. And how can that House stand, if Domestic Discord undermine it? And therefore Sir, if you prevent the Ruin of your House, your Empire and your Religion, you must use all manner of means; nay, you must not stick at Parricide itself; if homebred Disagreement and Feud may be thereby prevented; for the safety of Religion will over-ballance the Loss, even of a Man's own Children. As for Mustapha's Son, you have the less Reason to spare him, because his Father's Crime hath already infected him, and there is do doubt, but, if he be suffered to Live, he will soon endeavour to Head a Party, to revenge his Father's Death.
By these Reasons Solyman was induced to yield to the Murder of his Grandchild, and thereupon sent Ebrahim Bashaw to Prusa, to destroy the in-
