convenient season. It seemed as if this had actually come when, in November, 1549, Paul III died. The English Cardinal was beloved by some, respected by all. In the Conclave which followed it long appeared likely that he would be chosen; and the betting outside, based upon information from within, was much in his favour. But his views on Justification robbed him of the tiara. His rival del Monte was chosen, who took the name of Julius III; and Pole once more went into retirement until his mission to England in 155e. The accession of his enemy Caraffa as Paul IV was a still greater blow. Sadoleto's commentary on the Romans and Contarini's book on Justification were declared suspect; Pole ceased to be Legate and was for a time disgraced; Morone was actually imprisoned for heresy, and remained in prison until the death of the Pope in 1559. The Inquisition resumed its activity all over Italy. Although the total extinction of heresy was still long delayed, the end was only a question of time. For the springs were dried up, and no new ones burst forth.
II. SPAIN.
Although one of the noblest leaders of the Italian Reform was a Spaniard, the movement never obtained such a hold upon Spain as upon Italy: in part because measures of repression were more promptly and more thoroughly applied-in part, perhaps, because many of the practical abuses had already been abated or removed, while the doctrinal abusés which called forth the protest had not yet prevailed in Spain so largely as elsewhere. Many of the best-known Spanish Reformers lived and died in Flanders or in some other foreign land; and in Spain itself the movement appears to have had little vitality excepting in and about two centres, Valladolid and Seville. Two autos-de-fé at Valladolid and two at Seville, of the thorough kind instituted by the Spanish Inquisition, sufficed to break up the Reformed in these centres. Many fugitives escaped and found refuge in Germany, England, or the Low Countries; and the few who remained were gradually swept away by the same drastic methods of the Inquisition.
A reform of the Spanish clergy, regular and secular, had taken place before Luther arose. It had begun, so far as the regulars were concerned, nearly a century before; for example, the Cistercians had been reformed by Fray Martino de Vargas in the time of Pope Eugenius IV, and afterwards Cardinal Mendoza had worked in the same direction. But the chief agent in1 it was Fray Ximenez de Cisneros of the Order of St Francis, to be better known as Cardinal Ximenez. At the request of Ferdinand and Isabella he drew up a report on the state of all the
