Council of Trent, and to those that shall set out, or have already come hither, by what name soever they are entitled, or may be designated, to come freely to this city of Trent, and there to remain, tarry, sojourn, propose, speak, treat of, examine, and discuss any matters whatsoever together with the said synod, and freely to present and set forth all things whatsoever may seem fit to them, and any articles whatever, either in writing or by word of mouth, and to explain, confirm, and prove them by the holy Scriptures, and by the words, opinions, and reasons of the blessed fathers, and, if it be needful, even to answer the objections of the general council; and to dispute, or to confer in charity, without any hindrance, with those who may have been chosen by the council, all opprobrium, railing, and contumely being utterly discarded; and, in particular, that the controverted matters shall be treated of in the aforesaid Council of Trent, according to sacred Scripture, and the traditions of the apostles, approved councils, and the consent of the Catholic Church, and the authorities of the holy fathers; this further being added, that they shall not be punished under pretence of religion, or of offences already committed, or that may be committed, in regard thereof; as also, that there shall be no interruption to the divine offices on account of their presence, either upon the journey, or in any place during their progress, stay, or return, or in the city of Trent itself; and that, these matters being concluded or not concluded, whensoever such is their pleasure, or the command and leave of their superiors, if they shall wish, or any of them shall wish, to return to their own homes, they shall forthwith be able, at their good pleasure, to return freely and securely, without any hindrance, obstacle, or delay, without injury done to their property, or to the honour also and persons of their attendants respectively; with the knowledge, however, of those who shall be deputed [hereunto] by the said synod; that so, without guile or fraud, proper care may be taken for their safety. The holy synod also wills, that all clauses soever, which may be necessary and convenient for a full, effectual, and sufficient security in coming, sojourning, and returning, be included and contained, and be accounted as contained, in this public faith and safe-conduct; it also expressly declaring, with a view to their greater security, and the blessing of peace and reconciliation,
