CHAPTER III.
That Orders is truly and properly a Sacrament.
Whereas, by the testimony of Scripture, by apostolic tradition, and the unanimous consent of the fathers, it is clear that grace is conferred by sacred ordination, which is performed by words and outward signs, no one ought to doubt that Orders is truly and properly one of the seven sacraments of the holy Church. For the apostle says, I put thee in remembrance that thou stir up the grace of God, which is in thee by the putting on of my hands. For God hath not given us the spirit of fear; but of power, and of love, and of sobriety.[1]
CHAPTER IV.
Touching Ecclesiatical Hierarchy and Ordination.
But, inasmuch as in the sacrament of Orders, as also in Baptism and Confirmation, a character is imprinted, which can neither be effaced nor taken away; the holy synod with reason condemns the opinion of those, who assert that the priests of the New Testament have only a temporary power; and that those who have once been rightly ordained, can again become laymen, if they do not exercise the ministry on the word of God. But if any one affirm that all Christians indiscriminately are priests of the New Testament, or that they are all mutually endowed with an equal spiritual power, he seems to do nothing but confound the ecclesiastical hierarchy, which is as an army set in array;[2] as if, contrary to the doctrine of the blessed Paul, all were apostles, all prophets, all evangelists, all pastors, all doctors,[3] Wherefore, the sacred and holy synod declares that, besides the other ecclesiastical degrees, bishops, who have succeeded unto the place of the apostles, principally belong to this hierarchical order; that they are placed, as the same apostle says, by the Holy Ghost, to rule the Church of God;[4] that they are superior to priests; confer the sacrament of Con-
