pass beyond him who confirms, and the person confirmed, and his father and mother, and him who holdeth him; all impediments resulting from this kind of spiritual relationship between other persons being utterly set aside.
CHAPTER III.
The holy synod entirely removes the impediment of justice resulting from public honesty, whensoever espousals shall be, for what cause soever, not valid. But, when they are valid, they[1] shall not extend beyond the first degree; insomuch as any such prohibition can no longer be observed, without injury, in more remote degrees.
CHAPTER IV.
Affinity arising from Fornication is restricted to the Second Degree.
Moreover, the holy synod, moved by the same and other most weighty reasons, restricts, to those only who are connected in the first and second degree, the impediment, which is contracted by affinity resulting from fornication, and which dissolves the marriage that may afterwards have been made. But, as regards more remote degrees, it ordains that this kind of affinity do not dissolve the marriage that may have been afterwards contracted.
CHAPTER V.
If any one shall presume knowingly to contract marriage within the prohibited degrees, he shall be separated, and be deprived of hope of obtaining a dispensation; and this shall much the rather have effect in regard of him who shall have dared not only to contract, but also to consummate, such a marriage. But if he have done this unwittingly, but has yet neglected the solemnities required in contracting matrimony, he shall be subjected to the same penalties; for he who has
- ↑ I. e. the impediments.
