delinquents be kept in custody in a suitable place, according to the quality of the crime and of the persons. Moreover, there shall everywhere be rendered to bishops that honour which is due to their dignity; and in choir, in the chapter, in processions, and other public transactions, they shall haye the first seat, and the place which they themselves shall make choice of, and theirs shall be the chief authority in everything to be done. And if they shall propose anything to the canons to be deliberated on, and the matter treated of be not one which concerns any benefit to them or theirs, they shall themselves convoke the chapter, demand the votes, and decide according to them. But, in the absence of the bishop, this shall be entirely done by those of the chapter, to whom of right or custom it appertains, nor shall the bishop's vicar be permitted to do it. But in all other things, the jurisdiction and power of the chapter, if any belong thereunto, and the administration of their property, shall be left wholly sound and untouched. But those who do not possess any dignities, and are not of the chapter, they shall all be subject to the bishop in ecclesiastical causes; notwithstanding, as regards the things aforesaid, any privileges accruing even from any foundation; as also any customs, even though immemorial; any sentences, oaths, concordates, which only bind the authors thereof; saving, however, in all things, those privileges which have been granted to universities for general studies, or to the members thereof. But all and each of these things shall not have effect in those churches in which the bishops, or their vicars, by force of constitutions, or privileges, or customs, or concordates, or by any other right soever, have a power, authority, and jurisdiction greater than what is included in the present decree. From the which [powers] this holy synod does not intend to derogate.
CHAPTER VII.
The Access and Regress in regard to Benefices are abolished. In what Manner, to whom, and for what Cause, a Coadjutor is to be granted.
Whereas, as regards ecclesiastical benefices, those matters which carry with them the appearance of hereditary succession are odious to the sacred constitutions, and contrary to
