Page:Canons and Decrees of the Council of Trent Buckley.djvu/368

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CONDEMNATION OF THE BAIAN ERRORS.
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ties through them. 35. No one is certain that he is not always sinning mortally, by reason of the most secret vice of pride. 36. Free will after sin is a thing of a mere name, and whilst it does that which is in it, it sins mortally. 37. Purgatory cannot be proved from Holy Scripture, which is in the canon. 38. Souls in purgatory are not secure of their salvation, at least all, nor is it proved by any, either reason or Scripture, that they are without the state of meriting or increasing charity. 39. Souls in purgatory sin without intermission, so long as they seek rest, and have a dread of punishments. 40. Souls freed from purgatory by the suffrages of the living are less beatified than if they had given satisfaction by themselves. 41. Ecclesiastical prelates and secular princes would not do ill if they all did away with all the sacks of mendicancy.

All and each of the aforesaid articles, or errors, as being, as is premised, respectively heretical or scandalous, or false, or offensive to pious ears, or suited to lead astray simple minds, or contrary to Catholic truth, we condemn, reprobate,, and entirely reject, &c.

II.-CONDEMNATION OF THE BAIAN[1] ERRORS ETC.

(Bull of S, Pius V. an. 1567.)

Pius, bishop, servant of the servants, &c. Of all the afflictions which we, established in this place by the Lord, endure at so melancholy a time, this sorrow chiefly tortures our soul, that the Christian religion, long since agitated by so many whirlwinds, has to struggle daily with new opinions started, and the people of Christ, cut in pieces at the suggestion of the old enemy, is carried away indiscriminately and promiscuously into one error after the other. But as far as regards ourselves, we strive with all our might, that these, as soon as they bound forth, should be entirely put down; for we are affected with great sorrow, that most persons of otherwise tried probity and learning, burst forth into various sentiments full of offence and danger, both by word and by writing, and concerning them they dispute

  1. Cf. Hallam, Hist, of the Middle Ages, vol. iii. p. 550.