branded with the stamp of heresy in Peter de Osma, again condemned in the 22nd art of Luther
Ibid.
XLIII. In this, also that it inveighs most impudently against the tables of indulgences, privileged altars, &c.: Rash, offensive to pious ears, scandalous, contumelious to the sovereign pontiffs, and to the practice constantly resorted to by the whole Church
ON THE RESERVATION OF CASES.
De pœnit, § 19.
XLIY. A proposition of the synod, assuming that "the reservation of cases at the present time is nothing else than an improvident tie for inferior priests, and a sound void of sense for penitents accustomed not to care much for this reservation:" False, rash, sounding amiss, pernicious, contrary to the Council of Trent, detrimental to the superior hierarchical power.'
Ibid.
XLV. Likewise regarding the hope which it holds out, that it will come to pass "that the ritual and order of penance being reformed, such reservations will no longer have any place,"—as by a studied generality of words it intimates, that by the reformation of the ritual and of the order of penance, made by a bishop or synod, the cases can be done away with, which the Trent Synod (Sess. xiv. c. 7) declares, that the sovereign pontiffs could, by virtue of the supreme power committed to them in the universal Church, reserve for their own peculiar judgment: A proposition false, rash, derogating from the Council of Trent, and from the authority of the sovereign pontiffs, and injurious.'
OF CENSURES.
De pœnit. §§20, 22.
XLVI. A proposition asserting "that the effect of excommunication is only external, as if by its nature it only excludes from the external communication of the Church,"— as if excommunication were not a spiritual punishment, binding in heaven, obliging souls (ex S. Aug. Ep. 250.
