Page:Canons and Decrees of the Council of Trent Buckley.djvu/54

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SESSION V.

dise, immediately lost, the holiness and justice in which he had been constituted; and that he incurred, through the offence of such prevarication, the wrath and indignation of God, and consequently death, which God had previously threatened to him,[1] and, together with death, captivity under the power of him who thenceforth had the empire of death, that is to say, the devil,[2] and that the entire Adam, through that offence of prevarication, was changed as respects the body and soul, for the worse; let him be anathema.

2. If any one asserts, that the prevarication of Adam injured himself alone, and not his posterity; and that he lost for himself alone, and not for us also, the holiness and justice, received of God, which he lost; or that he, defiled by the sin of disobedience, has only transfused death, and pains of the body, into the whole human race, but not sin also, which is the death of the soul, let him be anathema; inasmuch as he contradicts the apostle, who says: By one man sin entered into the world, and by sin death, and so death passed upon all men, in whom all have sinned.[3]

3. If any one asserts that this sin of Adam, which in its origin is one, and being transfused into all by propagation, not by imitation, is in each one as his own, is taken away either by the powers of human nature, or by any other remedy than the merit of the one mediator, our Lord Jesus Christ,[4] who hath reconciled us to God in his own blood, made unto us righteousness, sanctification, and redemption;[5] or, if he denies that the same merit of Jesus Christ is applied, both to adults and to infants, by the sacrament of baptism rightly administered in the form of the Church; let him be anathema: For there is no other name under heaven given to men, whereby we must he saved.[6] Whence that voice: Behold the Lamb of God, behold him who taketh away the sins of the world;[7] and that other,—As many of you as have been baptized have put on Christ.[8]

4. If any one denies that infants, newly born from their mothers' wombs, even though they be sprung from baptized parents, are to be baptized; or says that they are baptized

  1. Gen. ii. 17; iii. 17.
  2. Heb. ii. 14.
  3. Rom. v. 12.
  4. Ephes. ii. 13; Coloss. ii. 13; 1 Tim. ii. 5, sq.
  5. 1 Cor. i. 30.
  6. Acts iv. 12.
  7. John i. 29.
  8. Gal. iii. 27.