ical in their nature. This, however, is just where we started, and when we have asked the people for an answer, we have only asked ourselves, it may be in a very loud voice. The questions of politics are always questions as to what we shall do. It is we, the people, who must decide, we who must act, we who must bear the consequences; to talk about trusting ourselves, therefore, is to use a meaningless phrase. The constitution-makers did not distrust the people, and did not intend to make anything but a system of popular self-government; they did not believe in democracy, but they meant to make a republic with a wide basis and constitutional limitations. The existing circumstances of the country produced democracy in spite of them and their limitations have all been swept away or made of no effect.
Furthermore, the scores of amendments to the Constitution which have been proposed by members of Congress have not been the work of the philosophers; it has been the people who have forced those changes which I have described, on the spirit and actual operation of the Constitution.
Pure Democracy. The changes which time has brought about in the working of the Constitution of the United States have altered its character. Our government has been called a representative democracy and, although the term is open to criticism, it is substantially a correct description. De Tocqueville, who studied our institutions during Jackson's administration, saw the American government in the full flower of that stage of its development, and he sought the germ of American institutions, rightly enough, in the New England township. A town democracy has its peculiar features which well repay study, and it is easy to discern in our system
