good Fortune or right Management, comes to lose his Fierceness, and is made tame, gentle, and treatable, like other Creatures of his Kind; 'tis acknowledg'd that the Creature thus restor'd becomes good and natural. Suppose, now, that the Creature has indeed a tame and gentle Carriage; but that it proceeds only from the fear of his Keeper; which if set aside, his predominant Passion instantly breaks out: then is his Gentleness not his real Temper; but his true and genuine Nature or natural Temper remaining just as it was, the Creature is still as ill as ever.
Nothing therefore being properly either Goodness or Illness in a Creature, except what is from natural Temper; "A good Creature is such a one as by the natural Temper or Bent of his Affections is carry'd primarily and immediately, and not secondarily and accidentally, to Good, and against Ill: "And an ill Creature is just the contrary; viz. "One who is wanting in right Affections, of force enough to carry him directly towards Good, and bear him out against Ill; or who is carry'd by other Affections directly to Ill, and against Good."
When in general, all the Affections or Passions are suted to the publick Good, or good of the Species, as above-mention'd; then is the{continues|natural}}
