such, to be obey'd; by subduing and subjecting the other Affections to it.
We are to consider, therefore, how any of the above-mention'd Opinions on the Subject of a Deity, may influence in these Cases, or produce either of these three Effects.
I. As to the first Case; The taking away the natural Sense of Right and Wrong.
It will not surely be understood, that by this is meant the taking away the Notion of what is good or ill in the Species, or Society. For of the Reality of such a Good and Ill, no rational Creature can possibly be insensible. Every one discerns and owns a publick Interest, and is conscious of what affects his Fellowship or Community. When we say therefore of a Creature, "That he has wholly lost the Sense of Right and Wrong;" we suppose that being able to discern the Good and Ill of his Species, he has at the same time no Concern for either, nor any Sense of Excellency or Baseness in any moral Action, relating to one or the other. So that except merely with respect to a private and narrowly confin'd Self-good, 'tis suppos'd there is in such a Creature no Liking or Dislike of Manners; no Admiration, or Love of any thing as morally good;
