power of Rome, and the party of the young nobility, which, without heeding the external dangers, wished to impel habits, ideas, the public spirit, toward the freer, broader forms of the Oriental civilisation, even at the risk of dissolving the State and the army. Julia and Tiberius personify the two parties; between them stands Augustus, who ought to decide, and is more uncertain than ever. Theoretically Augustus always inclined more toward Tiberius, but from disgust at his departure, from solicitude for domestic peace, from his little sympathy with his step-son, he was driven to the opposite party.
In this duel, what was the behaviour and the part of Livia, the mother of Tiberius? The ancient historians tell us nothing; it is, at all events, hardly probable that Livia remained an inactive witness of the long struggle waged to secure the return of Tiberius and his reinstatement in the brilliant position once his. Moreover, Suetonius says that during his entire stay at Rodi, Tiberius communicated with Augustus by means of Livia. At any rate, the party of Tiberius was not long in understanding that he could not re-enter Rome, as long as Julia was popular and most powerful there; that to reopen the gates of Rome to the husband, it was necessary to drive out the wife.
