are brought ideally and morally nearer to us, are prepared without knowing it to receive our intellectual and social influence in other fields, are made in greater or less degree to resemble us. Indeed, it can be said, that, material interests apart, Rome is still in the mental field the strongest bond that holds together the most diverse peoples of Europe; that it unites the French, the English, the Germans, in an ideal identity which overcomes in part the diversity in speech, in traditions, in geographical situation, and in history. If common classical studies did not make kindred spirits of the upper classes in England, France, and Germany, the Rhine and the Channel would divide three nations mentally so different as to be impenetrable each to another.
Therefore the cosmopolitan universality of Roman history is a kind of common good which the Latin races ought to defend with all their might, having care that no other history usurp its place in contemporary culture; that it remain the typical outline, the ideal model of universal history in the education of coming generations. The Latin civilised world has need that every now and then an historian arise to reanimate the history of Rome, in order to maintain its continued supremacy in the education of the
