A SHORT HISTORY OF ENGLAND
the Scotch or the Irish. Masses of common people loved the Church of England without having even decided what it was. It had a hold different indeed from that of the mediæval Church, but also very different from the barren prestige of gentility which clung to it in the succeeding century. Macaulay, with a widely different purpose in mind, devotes some pages to proving that an Anglican clergyman was socially a mere upper servant in the seventeenth century. He is probably right; but he does not guess that this was but the degenerate continuity of the more democratic priesthood of the Middle Ages. A priest was not treated as a gentleman; but a peasant was treated as a priest. And in England then, as in Europe now, many entertained the fancy that priesthood was a higher thing than gentility. In short, the national church was then at least really national, in a fashion that was emotionally vivid though intellectually vague. When, therefore, James II. seemed to menace this practising communion, he aroused something at least more popular than the mere priggishness of the Whig lords. To this must be added a fact generally forgotten. I mean the fact that the influence then called Popish was then in a real sense regarded as revolutionary. The Jesuit seemed to the English not merely a conspirator but a sort of anarchist. There is something appalling about abstract speculations to many Englishmen; and the abstract speculations of Jesuits like Suarez dealt with
182
