were next proclaimed in Canton, one of whom strangled himself on the advance of the Manchus, while the other disappeared. A large number of loyal officials, rather than shave the front part of the head and wear the Manchu queue, voluntarily shaved the whole head, and sought sanctuary in monasteries, where they joined the Buddhist priesthood.
One more early attempt to re-establish the Mings must be noticed. The fourth son of a grandson of the Ming Emperor Wan Li (died 1620) was in 1646 proclaimed Emperor at Nan-yang in Honan. For a number of years of bloody warfare he managed to hold out; but gradually he was forced to retire, first to Fuhkien and Kuangtung, and then into Kueichou and Yünnan, from which he was finally expelled by Wu San-kuei. He next fled to Burma, where in 1661 he was handed over to Wu San-kuei, who had followed in pursuit; and he finally strangled himself in the capital of Yünnan. He is said to have been a Christian, as also many of his adherents; in consequence of which, the Jesuit father, A. Koffler, bestowed upon him the title of the Constantine of China. In view of the general character for ferocity with which the Manchus are usually credited, it is pleasant to be able to record that when the official history of the Ming Dynasty came to be written, a Chinese scholar of the day, sitting on
