coming when the same distinguished missionary attempted to translate the Bible for distribution in China.
The Manchus, who had themselves entered the country as robbers of the soil and spoliators of the people, were determined to do their best to keep out all future intruders; and it was for this reason that, suspicious of the aims of the barbarian, every possible obstacle was placed in the way of those who wished to learn to speak and read Chinese. This suspicion was very much increased in the case of missionaries, whose real object the Manchus failed to appreciate, and behind whose plea of religious propagandism they thought they detected a deep-laid scheme for territorial aggression, to culminate of course in their own overthrow; and already in 1805 an edict had been issued, strictly forbidding anyone to teach even Manchu to any foreigner.
From this date (1834), any British subject was free to engage in the trade, and the Home Government sent out Lord Napier to act as Chief Superintendent, and to enter into regular diplomatic relations with the Chinese authorities. Lord Napier, however, even though backed by a couple of frigates, was unable to gain admission to the city of Canton, and after a demonstration, the only result of which was to bring all business to a standstill, he was
