visits or deeds of appointment granted them by some begging descendant of the "Glorious House." The sultans of Egypt secured this luxury permanently for themselves by taking a branch of the family under their protection, who gave the glamour of their approval to every new result of the never-ending quarrels of succession, until in the beginning of the sixteenth century Egypt, together with so many other lands, was swallowed up by the Turkish conqueror.
These new rulers, who added the Byzantine Empire to Islâm, who with Egypt brought Southern and Western Arabia with the Holy Cities also under their authority, and caused all the neighbouring princes, Moslim and Christian alike, to tremble on their thrones, thought it was time to abolish the senseless survival of the Abbasid glory. The prestige of the Ottomans was as great as that of the Khalifate in its most palmy days had been; and they would not be withheld from the assumption of the title. There is a doubtful tale of the abdication of the Abbasids in their favour, but the question is of no importance. The Ottomans owed their Khalifate to their sword; and this was the only argument used by such canonists as thought it worth their while to bring such an incontestable fact into reconciliation with the law. This was not strictly necessary, as they had been accustomed for eight centuries to acquiesce in all sorts of unlawful acts
